“What do we mean by seriousness? To be serious, to be earnest, surely implies the capacity to find out what is true. Can I find out what is true if my mind is tethered to any particular point of view? If it is bound by knowledge, by belief, if it is caught in the conditioning influences that are constantly impinging upon it, can the mind discover anything new? Does not seriousness imply the total application of one’s mind to any problem of life? Can a mind which is only partially attentive, which is contradictory within itself, however much it may attempt to be serious, ever respond adequately to the challenge of life? Is a mind that is torn by innumerable desires, each pulling in a different direction, capable of discovering what is true, however much it may try? And is it not, therefore, very important to have self-knowledge, to be serious in the process of understanding the self, with all its contradictions?”
— Jiddu Krishnamurti, Total Freedom
Poststructuralism as a Regime of Truth: Foucault and the Paradox of Philosophical Authority
Foucault’s critique of power and knowledge shaped poststructuralism, yet its rejection of truth risks becoming its own orthodoxy. To remain...