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“My contemplation is an excruciation only because it is also a joy. I cannot appropriate the snow…”

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“My contemplation is an excruciation only because it is also a joy. I cannot appropriate the snow field where I slide. It remains foreign, forbidden, but I take delight in this very effort toward an impossible possession. I experience it . . .

“My contemplation is an excruciation only because it is also a joy. I cannot appropriate the snow field where I slide. It remains foreign, forbidden, but I take delight in this very effort toward an impossible possession. I experience it as a triumph, not as a defeat. This means that man, in his vain attempt to be God, makes himself exist as man, and if he is satisfied with this existence, he coincides exactly with himself. […] His being is lack of being, but this lack has a way of being which is precisely existence. In Hegelian terms it might be said that we have here a negation of the negation by which the positive is re-established. Man makes himself a lack, but he can deny the lack as lack and affirm himself as a positive existence.”

Simone de Beauvoir, The Ethics of Ambiguity

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