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Tad M. Schmaltz, The Metaphysics of the Material World: Suárez, Descartes, Spinoza, Oxford University Press, 2020, 291pp., $90.00 (hbk), ISBN 9780190070229.
Reviewed by Alison Peterman, University of Rochester
Tad M. Schmaltz’s incredibly rich new book is about “the most monstrous hypothesis that could be imagined, the most absurd, the most diametrically opposed to the most evident notions of our mind”—at least, according to Pierre Bayle. The source of Bayle’s scandalization is Spinoza’s claim that God is the only substance and creatures are modifications of it, which Bayle attempts to refute in “Spinoza”, the longest entry in his widely read Dictionnaire Historique et Critique. But Schmaltz’s interest is not with some isolated philosophical beef, or even just with Spinozism’s monstrous absurdities, for Bayle diagnoses Spinoza’s chief absurdity as his (alleged) claim that finite bodies are both modes and parts of the physical world, and interprets Spinoza’s modal and mereological metaphysics in light…
Tad M. Schmaltz, The Metaphysics of the Material World: Suárez, Descartes, Spinoza, Oxford University Press, 2020, 291pp., $90.00 (hbk), ISBN 9780190070229.
Reviewed by Alison Peterman, University of Rochester
Tad M. Schmaltz’s incredibly rich new book is about “the most monstrous hypothesis that could be imagined, the most absurd, the most diametrically opposed to the most evident notions of our mind”—at least, according to Pierre Bayle. The source of Bayle’s scandalization is Spinoza’s claim that God is the only substance and creatures are modifications of it, which Bayle attempts to refute in “Spinoza”, the longest entry in his widely read Dictionnaire Historique et Critique. But Schmaltz’s interest is not with some isolated philosophical beef, or even just with Spinozism’s monstrous absurdities, for Bayle diagnoses Spinoza’s chief absurdity as his (alleged) claim that finite bodies are both modes and parts of the physical world, and interprets Spinoza’s modal and mereological metaphysics in light…
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