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“The serious man slips into the attitude of the sub-man. He keeps himself from existing because he is…”

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“The serious man slips into the attitude of the sub-man. He keeps himself from existing because he is not capable of existing without a guarantee. Proust observed with astonishment that a great doctor or a great professor often shows himself, . . .

“The serious man slips into the attitude of the sub-man. He keeps himself from existing because he is not capable of existing without a guarantee. Proust observed with astonishment that a great doctor or a great professor often shows himself, outside of his specialty, to be lacking in sensitivity, intelligence, and humanity. The reason for this is that having abdicated his freedom, he has nothing else left but his techniques. […] That is why the serious man’s life loses all meaning if he finds himself cut off from his ends. Ordinarily, he does not put all his eggs into one basket, but if it happens that a failure or old age ruins all his justifications, then, unless there is a conversion, which is always possible, he no longer has any relief except in flight; ruined, dishonored, this important personage is now only a “has-been.””

Simone de Beauvoir, The Ethics of Ambiguity

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